Talk:Alcaeus of Mytilene

The cat is in

I continue to be surprised at how little has been done at WP on articles like this, especially since there are some real scholars working here. I guess they are leaving articles like this for a winter's evening when they have nothing better to do. But folks should never leave steak lying around or the cat will get to it and I'm in like Flynn. I'll use Campbell's 'Greek Lyric Poetry' as my main source. All going to plan, I should be licking my paws and purring out under the moon within a few days. Amphitryoniades (talk) 02:55, 5 December 2009 (UTC)

I'm also making fairly extensive use of the Easby-Smith text, digitalized by Google. Unfortunately it comes with no page numbers and some of the digitalizing is like a wild guess, but it's a wonderful source and the prose is charmingly uninhibited in its rhetorical flourishes, like the whiskers of a Victorian/Edwardian gentleman out for a stroll on a glorious afternoon. Amphitryoniades (talk) 00:33, 9 December 2009 (UTC)

I've finished my edit (I think) with an amusing anecdote about Maurice Bowra, the Oxford Don. I'm sure Alcaeus would approve mention of Bowra, not just as a scholar who has contributed to our understanding of his poetry, but as a thread in the great tapestry of life surrounding that poetry. Alcaeus himself liked to take in the big picture - which is why he suffers from fragmentation more than Sappho. Anyhow, the study of archaic poetry should be fun or nobody will bother to study it. Though I suppose somebody will disagree. Amphitryoniades (talk) 01:22, 12 December 2009 (UTC)

Requested move 22 January 2017

The following is a closed discussion of a requested move. Please do not modify it. Subsequent comments should be made in a new section on the talk page. Editors desiring to contest the closing decision should consider a move review. No further edits should be made to this section.

The result of the move request was: Not moved. BrownHairedGirl (talk) • (contribs) 20:57, 9 February 2017 (UTC)

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• Alcaeus of Mytilene → Alcaeus
• Alcaeus → Alcaeus (disambiguation)

– The archaic lyric poet Alcaeus is the clear primary topic for Alcaeus. It gets more pageviews than the rest of the articles linked from the dab page put together (as per the page-view tool, linked below). Among classical scholars, the lyric poet is referred to as "Alcaeus", without disambiguation (e.g. in E. M. Voigt's Sappho and Alcaeus, and D. A. Campbell's Greek Lyric I: Sappho and Alcaeus), while Alcaeus of Messene is usually referred to as such (e.g. [1], [2]), and finding articles or books primarily about any of the other Alcaeuses is difficult enough that I can't even establish how they are usually referred to. Caeciliusinhorto (talk) 11:09, 22 January 2017 (UTC) --Relisting. JudgeRM (talk to me) 15:46, 29 January 2017 (UTC)

Page views

I'm not sure. Alcaeus of Mytilene is certainly the most important of the persons, historical and mythological, but the others aren't inconsequential, or unlikely to come up in different areas of classical studies. Other classical references do disambiguate between Alcaeus of Mytilene and Alcaeus of Messene using those styles; in fact that seems to be the usual manner of referring to each of them out of context. The problem with using sources that refer to "Sappho and Alcaeus" is that they provide that context; the association of Sappho with Alcaeus of Mytilene is well-known, and so any time you see the name "Alcaeus" in connection with Sappho, you may presume that Alcaeus of Mytilene is intended, unless clearly stated otherwise. And if there were any doubt, reading the work in question would certainly resolve it. My instinct is that it's better not to designate a primary topic in this case. P Aculeius (talk) 01:07, 30 January 2017 (UTC)

Re. "Sappho" as an implicit disambiguator. "Alcaeus" without disambiguation frequently refers to Alcaeus of Mytilene even when not juxtaposed with Sappho, though. "When did the Trojans turn into Phrygians? Alcaeus 42.15", "Horacs Odes Book I and the Alexandrian Edition of Alcaeus", "Iambic Motifs in Alcaeus' Lyrics", "Alcaeus on the Career of Myrsilos", "Reconstructing the Cologne Alcaeus" all found simply by looking at the first two pages of a google scholar search for "Alcaeus". All are referring to Alcaeus of Mytilene. (in the same two pages, I get one article on Alcaeus of Messene, which uses the phrase "Alcaeus of Messene" in the title; none referring to any other Alcaeus, and none which contain "Alcaeus of Mytilene" in the title...) Caeciliusinhorto (talk) 08:13, 30 January 2017 (UTC)

I think subject-specific encyclopedias are probably the best way to establish how Classical studies as a whole tends to think. Brill's New Pauly has under "Alcaeus" "[1] Grandfather of Hercules, [2] Original name of Hercules, [3] Son of Hercules, [4] Lyric poet, [5] Attic poet of the outgoing Old Comedy, [6] of Messene Epigram poet, c. 200 BC." This suggests that Cecil in the Garden is correct. Furius (talk) 11:04, 30 January 2017 (UTC)

In response to Caecilius, what I'm saying is that when the name appears in the title of a work, the work necessarily explains who it refers to, although in the particular instance of "Sappho and Alcaeus" only one Alcaeus would make any sense due to the context. But you could just as easily have a treatise on one of the other Alcaei and not identify which one in the title, since the work itself would explain which is meant, if not by disambiguating his name, then by describing him in some way that makes it clear. As for Furius, I think the fact that Brill's New Pauly lists the mythological ones first and the historical ones second is actually an argument against making one of the poets primary for the title. The Dictionary of Greek and Roman Biography and Mythology also begins with the mythological ones, then moves through the poets in alphabetical order, with "Alcaeus, of Messene" followed by "Alcaeus, of Mytilene". It's true, Alcaeus of Mytilene has around 2 1/2 columns, while Alcaeus of Messene only gets about 2/3 of a column, and even combined with the others Alcaeus of Mytilene has more text devoted to him. But my point isn't that he's not the most important, the first who comes to mind, or the one most likely to be searched for. It's that due to the ubiquity of the name, the fact that there are several other significant Alcaei (including at least two poets), and the fact that "Alcaeus of Mytilene" is a familiar and useful title, it makes more sense for it to stay where it is, and for "Alcaeus" to remain a disambiguation page. P Aculeius (talk) 15:26, 30 January 2017 (UTC)

I agree with P Aculeius. Paul August ☎ 01:56, 2 February 2017 (UTC)

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The above discussion is preserved as an archive of a requested move. Please do not modify it. Subsequent comments should be made in a new section on this talk page or in a move review. No further edits should be made to this section.

Throwing away his shield

"According to the historian Herodotus,[7] the poet threw away his shield to make good his escape from the victorious Athenians then celebrated the occasion in a poem that he later sent to his friend, Melanippus."

Is Herodotus just being literal minded here (and the article after him)? I had understood that Alcaeus was primarily imitating Archilochus fragment five. — Preceding unsigned comment added by 194.196.162.186 (talk) 14:45, 21 October 2021 (UTC)

Hmm, yes. Campbell (1982, Sappho and Alcaeus) comments on Alcaeus 428 LP = 401 Voigt that as well as Archilochus, Anacreon and Horace both wrote about throwing away their shields, and a quick search finds mentions that throwing away one's shield was a topos of ancient lyric (e.g. Seidensticker 1978, "Archilochus and Odysseus"; Brown 1983, "From Rags to Riches"). Podlecki 1969, "Three Greek Soldier-Poets" explicitly says that Alcaeus 'paid his predecessor the compliment of imitating his "Shield Poem"'. The conclusion that Alcaeus fought at Sigeum still seems to be mainstream, though; Campbell's introduction to the Loeb Sappho and Alcaeus and Chris Carey's entry on Alcaeus for the OCD both discuss it as though it's uncontroversially true. Caeciliusinhorto (talk) 17:25, 21 October 2021 (UTC)

Requested move 21 June 2024

• Alcaeus of Mytilene → Alcaeus
• Alcaeus → Alcaeus (disambiguation)

– The Greek lyric poet Alcaeus is the clear primary topic in both likely usage (WP:PT1) and longterm significance (WP:PT2).

Likely Usage: There is really no debate that the lyric poet considerably dwarfs the others in page views. He is competing with comparatively niche cultural and mythological personalities; it is telling that all of the other Nine Lyric Poets are named monogamously on Wikipedia (although Simonides of Ceos is not, the name Simonides redirects there regardless). “Alcaeus of Mytilene” is simply not the common name for the lyric poet.

Longterm significance: Alcaeus the lyric poet has been canonized in ancient literature, with an oeuvre described as “highly esteemed in the ancient world” ([3]), and an entire lyrical meter named after him (the Alcaic stanza). He is the subject of repeated monographs and studies; the other Alcaeus personages receive no where near this much attention.

The previous move request spurred into a tangential analysis of how Alcaeus is presented in classical scholarship. The sources consulted were Brill's New Pauly and the 200 year-old Dictionary of Greek and Roman Biography and Mythology; both do not list the the lyric poet first. Since this is blatant cherrypicking, I’ll have a go myself: the 2014 Oxford Classical Dictionary, more comprehensive and up-to-date than both, lists the lyric poet first. In any case, Wikipedia is not a classical encyclopedia, it is a general encyclopedia. Other general encyclopedias simply call him "Alcaeus" (see Britannica and Oxford Reference) – Aza24 (talk) 18:34, 21 June 2024 (UTC)

Support: my point raising Brill's New Pauly in the previous discussion was that it disambiguates him solely as "lyric poet", while the others required a geographic disambiguator. This seemed to me to indicate that he's the primary topic (the order of BNP entries is purely chronological and therefore not an indication of primacy). Furius (talk) 20:20, 21 June 2024 (UTC)

Support: clearly primary usage of Alcaeus. Caeciliusinhorto (talk) 07:21, 22 June 2024 (UTC)

Still not convinced: there remain a fair number of persons by this name, and the others are not insignificant, although their page views are. However, the pageviews analysis is less convincing if it's restricted to the last four years, instead of going back to 2015; an average of 44 daily views for "Alcaeus (mythology)" as compared to 58 for "Alcaeus of Mytilene".

The argument for consulting specialist literature was always that it was more likely to give an indication of how all the possible topics were treated when together; generalist works such as the OCD will frequently omit all but the most important. That's not "cherry picking", that's a relevant perspective, and calling it "blatant" and "tangential" isn't an excuse to disregard it (and it's a little insulting), nor does the fact that the latest edition of the OCD was printed in 2014—we're talking about figures from classical antiquity and mythology, so whether a reference was printed in 1850, 1975, or 2014 is not particularly relevant (on the other hand, I'm delighted to learn that it's now 2049, so I'm going to go out to my flying car when I get done here). The rhetoric is particularly thick this morning, but nothing has changed since 2017, except that the pageviews analysis is less favorable toward the move now than it was then. P Aculeius (talk) 11:30, 22 June 2024 (UTC)

And so far this year, Alcaeus of Mytilene has averaged 63 views per day compared to 46 for Alcaeus (mythology), which is 55% of views for all of the Alcaeuses, and more dominant than looking over the past four years – we might argue on that basis that he is becoming more primary again! (And remember, Alcaeus (mythology) covers five different mythological figures: it isn't an article on a single figure like the others are...) Caeciliusinhorto (talk) 12:56, 22 June 2024 (UTC)

My rationale seems to have struck a nerve so I genuinely apologize if that is the case. Wikipedia is not a specialist encyclopedia, and although I sympathize with that argument, it really has no sway over our naming practices. Surely you must see that to any outsider, putting so much emphasis on two seemingly randomly chosen sources makes little sense.

I'm a little struck by your insistence that a 4–5 year difference in page views is so telling, but a 200 year (sorry, 175) difference is not. The GRBM was written before the Oxyrhynchus Papyri were even discovered, which our article says "dramatically increased the scope of scholarly research". So surely, publication years matter more than you're crediting them. The point is, that the lyric poet has an overwhelming long-term significance, and that is not represented by the current naming practices. Aza24 (talk) 17:08, 22 June 2024 (UTC)

I don't see the point of relitigating primary topics every time one person garners a slight majority of pageviews. The name "Alcaeus" can refer to a lot of different persons, so disambiguation is just practical. The need to elevate one person above the rest on the grounds that he's "the most important" seems like an exercise in vanity.

In reply to Aza24, major encyclopedias on classical topics are precisely what is called for in a discussion of this sort; they are not randomly chosen, but chosen because they illustrate the point: that there are a great many topics under this name. You can't dismiss that fact on the grounds that sources that don't acknowledge that "Wikipedia isn't a specialist encyclopedia"—in fact, it's neither generalist nor specialist, but universal, in the sense that it can and does treat topics small and large in whatever level of detail editors are willing and able to produce. The fact that articles aren't written in dense academic prose doesn't mean that specialist sources can't or shouldn't be cited in a topic or a discussion as to what a topic should be called; that argument is a red herring. So are the Oxyrhinchus Papyri, which are barely discussed here—all we know is that they contain eight fragments, all containing considerable gaps, and that one of them as interpreted by a modern scholar refers to St. Elmo's Fire. That doesn't exactly sound like a revolution in our understanding of Alcaeus of Mytilene.

Yes, Alcaeus of Mytilene has long-term significance, but so do all of the other persons by the name; long-term significance is a much weaker argument than page views when it comes to multiple figures from the same period of time, all of whom remain subjects of interest—even minor interest—today. And the page views argument is not overwhelming. Reasonable people could differ as to whether a slight majority justifies making one primary; but this article has been under this title since 2005—nearly twenty years—so in my opinion there ought to be more reason to move it than that it accounts for a little more than half the page views. 23:25, 22 June 2024 (UTC)